20 Amazing Things Jesus Said "Mercy" (11 of 22)

Showing Mercy
11 of 22
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Forgive and you will be forgiven. – Luke 6:37




Seriously, let it go. We all need mercy and grace.

20 Amazing Things Jesus Said "Love" (10 of 22)

Loving the Lost
10 of 22
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If one of you has a hundred sheep and loses one of them, does he not leave the ninety-nine in the open pasture and go after the missing one till he has found it? How delighted he is then! He lifts it onto his shoulders, and home he goes to call his friends and neighbors together. “Celebrate with me!” he cries. “I have found my lost sheep.” – Luke 15:4-6




God's heart is that none should perish.

20 Amazing Things Jesus Said "Unconditional Love" (9 of 22)

Unconditional Love
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Love your enemies. And pray for those who persecute. Matthew 5:44




Love, because He first loved you.

"Authority" -Matthew 8:5-13 -Cheryl Brodersen


Authority-Matthew 8:5-13

Posted by Cheryl Brodersen 

Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, saying, "Lord, my servant is lying at home paralyzed, dreadfully tormented." And Jesus said to him, "I will come and heal him" (Matthew 8:6-7).

The centurion from this story recognized the "authority" of Jesus when he made his request to Jesus. What Jesus spoke happened. Those whom Jesus touched were healed. Those to whom Jesus spoke were moved. The centurion knew the importance of authority. As a man under authority, he was able to command others.

The centurion recognized that the authority of Jesus came from a greater authority-the authority of heaven. God was in Christ. The works that Jesus did were of God. Jesus represented God so thoroughly that He could say to Philip, "He who has seen Me has seen the Father" (John 14:9).

Jesus' words were the words of authority. He did not speak the word of man, but the words of God. His words carried the omniscience of God. His words were not merely philosophies about life or perspectives on life, they were life! Each word was God-breathed.

The authority of Jesus is available to us today through the Spirit of Christ. To be women of authority, we must be women under the authority of Christ. We must seek to speak His Word rather than our own. We must seek the supremacy of His will above our own. Haven't you ever thought to yourself, "If only this generation could see Jesus! He is the embodiment of what the world craves in the recesses of their soul"? Our world needs Jesus. Therefore, we must submit to His authority that we might present Him to this dying generation.

The centurion's insight and belief in the power of the Word of Christ was seen as "great faith" in the eyes of Jesus. Consequently, his servant was healed by his faith. Jesus further blessed the centurion with a public commendation the promise of heaven and a seat with the patriarchs in the kingdom of heaven.


20 Amazing Things Jesus Said "Humility" (8 of 22)

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When someone hits you on the cheek offer the other as well. When someone takes your coat let him have your shirt too. – Luke 6:29




If we lower ourselves, God will lift us up. Trust Him.

20 Amazing Things Jesus Said "Power" (7 of 22)

Power & Authority
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If I drive out demons by the finger of God, then the Kingdom of God has arrived for you. –Mathew 12:2




Jesus caused God's Kingdom to infiltrate the Earth and take back 

20 Amazing Things Jesus Said "Simple" (6 of 22)

Keep It Simple
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Don’t use oaths, whether ‘by heaven’ or ‘by earth’ or by anything else. When you say yes or no let it be plain ‘Yes’ or ‘No’. – Matthew 5:34-37




Sometimes we use our words to gain the approval of others. 'Yes' or 'No' is much safer.


20 Amazing Things Jesus Said "Salt" (5 of 22)

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If salt loses its saltiness what will you season it with? – Luke 14:34




There are no substitutes for holiness.

20 Amazing Things Jesus Said "ASK" (4 of 22)

Receiving Blessings
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Ask and it will be given. Seek and you will find. Knock and the door will be opened for you. – Luke 11:9




God is ready to bless you. Ask.


20 Amazing Things Jesus Said "Kingdom First" (3 of 22)

Kingdom First
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But seek first the kingdom of God, and His righteousness; and all these things shall be added unto you. - Matthew 6:33




Prioritize the Kingdom and God will take care of the re

"The Way" (2 of 22)

The Way
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I am the way, the truth, and the life: no man comes to the Father, but by me. – John 14:6




We get access to the Father through Jesus.


20 Amazing Things Jesus Said 1 of 22


20 Amazing Things Jesus Said
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During His time on Earth Jesus had an awesome perspective on life, values and what should be really important to us. Enjoy this list of 20 Amazing Things Jesus Said...


Pope's foot-wash a final straw for traditionalists

Pope's foot-wash a final straw for traditionalists

VATICAN CITY (AP) — Pope Francis has won over many hearts and minds with his simple style and focus on serving the world's poorest, but he has devastated traditionalist Catholics who adored his predecessor, Benedict XVI, for restoring much of the traditional pomp to the papacy.

Francis' decision to disregard church law and wash the feet of two girls — a Serbian Muslim and an Italian Catholic — during a Holy Thursday ritual has become something of the final straw, evidence that Francis has little or no interest in one of the key priorities of Benedict's papacy: reviving the pre-Vatican II traditions of the Catholic Church.

One of the most-read traditionalist blogs, "Rorate Caeli," reacted to the foot-washing ceremony by declaring the death of Benedict's eight-year project to correct what he considered the botched interpretations of the Second Vatican Council's modernizing reforms.

"The official end of the reform of the reform — by example," ''Rorate Caeli" lamented in its report on Francis' Holy Thursday ritual.

A like-minded commentator in Francis' native Argentina, Marcelo Gonzalez at International Catholic Panorama, reacted to Francis' election with this phrase: "The Horror." Gonzalez's beef? While serving as the archbishop of Buenos Aires, the then-Cardinal Jorge Mario Bergoglio's efforts to revive the old Latin Mass so dear to Benedict and traditionalists were "non-existent."

Virtually everything he has done since being elected pope, every gesture, every decision, has rankled traditionalists in one way or another.

The night he was chosen pope, March 13, Francis emerged from the loggia of St. Peter's Basilica without the ermine-rimmed red velvet cape, or mozzetta, used by popes past for official duties, wearing instead the simple white cassock of the papacy. The cape has since come to symbolize his rejection of the trappings of the papacy and to some degree the pontificate of Benedict XVI, since the German pontiff relished in resurrecting many of the liturgical vestments of his predecessors.

Francis also received the cardinals' pledges of obedience after his election not from a chair on a pedestal as popes normally do but rather standing, on their same level. For traditionalists who fondly recall the days when popes were carried on a sedan chair, that may have stung. In the days since, he has called for "intensified" dialogue with Islam — a gesture that rubs traditionalists the wrong way because they view such a heavy focus on interfaith dialogue as a sign of religious relativism.

Francis may have rubbed salt into the wounds with his comments at the Good Friday procession at Rome's Colosseum, which re-enacts Jesus Christ's crucifixion, praising "the friendship of our Muslim brothers and sisters" during a prayer ceremony that recalled the suffering of Christians in the Middle East.

Francis also raised traditional eyebrows when he refused the golden pectoral cross offered to him right after his election by Monsignor Guido Marini, the Vatican's liturgy guru who under Benedict became the symbol of Benedict's effort to restore the Gregorian chant and heavy silk brocaded vestments of the pre-Vatican II liturgy to papal Masses.

Marini has gamely stayed by Francis' side as the new pope puts his own stamp on Vatican Masses with no-nonsense vestments and easy off-the-cuff homilies. But there is widespread expectation that Francis will soon name a new master of liturgical ceremonies more in line with his priorities of bringing the church and its message of love and service to ordinary people without the "high church" trappings of his predecessor.

There were certainly none of those trappings on display Thursday at the Casal del Marmo juvenile detention facility in Rome, where the 76-year-old Francis got down on his knees to wash and kiss the feet of 12 inmates, two of them women. The rite re-enacts Jesus' washing of the feet of his 12 apostles during the Last Supper before his crucifixion, a sign of his love and service to them.

The church's liturgical law holds that only men can participate in the rite, given that Jesus' apostles were all male. Priests and bishops have routinely petitioned for exemptions to include women, but the law is clear.

Francis, however, is the church's chief lawmaker, so in theory he can do whatever he wants.

"The pope does not need anybody's permission to make exceptions to how ecclesiastical law relates to him," noted conservative columnist Jimmy Akin in the National Catholic Register. But Akin echoed concerns raised by canon lawyer Edward Peters, an adviser to the Vatican's high court, that Francis was setting a "questionable example" by simply ignoring the church's own rules.

"People naturally imitate their leader. That's the whole point behind Jesus washing the disciples' feet. He was explicitly and intentionally setting an example for them," he said. "Pope Francis knows that he is setting an example."

The inclusion of women in the rite is problematic for some because it could be seen as an opening of sorts to women's ordination. The Catholic Church restricts the priesthood to men, arguing that Jesus and his 12 apostles were male.

Francis is clearly opposed to women's ordination. But by washing the feet of women, he jolted traditionalists who for years have been unbending in insisting that the ritual is for men only and proudly holding up as evidence documentation from the Vatican's liturgy office saying so.

"If someone is washing the feet of any females ... he is in violation of the Holy Thursday rubrics," Peters wrote in a 2006 article that he reposted earlier this month on his blog.

In the face of the pope doing that very thing, Peters and many conservative and traditionalist commentators have found themselves trying to put the best face on a situation they clearly don't like yet can't do much about lest they be openly voicing dissent with the pope.

By Thursday evening, Peters was saying that Francis had merely "disregarded" the law — not violated it.

The Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned, had to measure his comments when the purported abuser was the pope himself.

"Before liberals and traditionalists both have a spittle-flecked nutty, each for their own reasons, try to figure out what he is trying to do," Zuhlsdorf wrote in a conciliatory piece.

But, in characteristic form, he added: "What liberals forget in their present crowing is that even as Francis makes himself — and the church — more popular by projecting (a) compassionate image, he will simultaneously make it harder for them to criticize him when he reaffirms the doctrinal points they want him to overturn."

One of the key barometers of how traditionalists view Francis concerns his take on the pre-Vatican II Latin Mass. The Second Vatican Council, the 1962-65 meetings that brought the church into the modern world, allowed the celebration of the Mass in the vernacular rather than Latin. In the decades that followed, the so-called Tridentine Rite fell out of use almost entirely.

Traditionalist Catholics who were attached to the old rite blame many of the ills afflicting the Catholic Church today — a drop in priestly vocations, empty pews in Europe and beyond — on the liturgical abuses that they say have proliferated with the celebration of the new form of Mass.

In a bid to reach out to them, Benedict in 2007 relaxed restrictions on celebrating the old Latin Mass. The move was aimed also at reconciling with a group of schismatic traditionalists, the Society of St. Pius X, who split from Rome precisely over the Vatican II reforms, in particular its call for Mass in the vernacular and outreach to other religions, especially Judaism and Islam.

Benedict took extraordinary measures to bring the society back under Rome's wing during his pontificate, but negotiations stalled.

The society has understandably reacted coolly to Francis' election, reminding the pope that his namesake, St. Francis of Assisi, was told by Christ to go and "rebuild my church." For the society, that means rebuilding it in its own, pre-Vatican II vision.

The head of the society for South America, the Rev. Christian Bouchacourt, was less than generous in his assessment of Francis.

"He cultivates a militant humility, but can prove humiliating for the church," Bouchacourt said in a recent article, criticizing the "dilapidated" state of the clergy in Buenos Aires and the "disaster" of its seminary. "With him, we risk to see once again the Masses of Paul VI's pontificate, a far cry from Benedict XVI's efforts to restore to their honor the worthy liturgical ceremonies."


Follow Nicole Winfield at www.twitter.com/nwinfield

The Rapture (Part 1) -Dr. Andy Woods

The Rapture (Part 1) -Dr. Andy Woods

The Rapture (Part 1)

Andy Woods

By Dr. Andy Woods 
Sugar Land Bible Church

  I remain astonished at the number of emails I receive from individuals who do not believe that the rapture is a biblical doctrine. Such people seem to have the idea that the whole rapture concept is manufactured by popular, sensationalistic prophecy teachers in their attempt to sell books and make money. Thus, they contend that this rapture doctrine has no biblical justification whatsoever. In order to demonstrate the rapture is truly a biblical doctrine, I am commencing a series of articles on the "Doctrine of the Rapture of the Church." This series will have two major parts. First, we will focus on the "what?" question as we ask ourselves, "What is the rapture?" The two major passages we will use to answer this question will be 1 Thessalonians 4:13-18 and 1 Corinthians 15:50-58. Second, we will focus on the "when?" question as we ask ourselves, "When is the rapture?" By "when?" we have no intention of assigning a date for the rapture. Such an effort would be fruitless since the Scripture fails to assign a specific date for this event. Rather, by "when?" we simply will try to answer the question "When will the rapture take place relative to the impending seven-year tribulation period?" What Is the Rapture? In order to answer this question, ten truths about this important event will be discussed. The first four truths come directly from 1 Thess. 4:13-18. These verses say: 
But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words.
The Rapture Is an Important Doctrine First, the rapture is an important doctrine. Many give the impression that the rapture is some kind of secondary doctrine that need not be given too much attention. We are often told that we should focus on the "big ticket" theological items such as the Virgin Birth, the Vicarious Atonement, the Trinity, Salvation by Faith Alone, and the Deity of Christ. Only after these doctrines are mastered should we then consider or contemplate the doctrine of the rapture. Along these same lines, many contend that the rapture is certainly not something that a new believer should give too much time or attention to. Such thinking was foreign to the mindset of the Apostle Paul. Interestingly, the Thessalonians were new believers (1 Thess. 1:9). In fact, a very short period of time exists between Paul's planting of the Thessalonian church on his second missionary and his writing of the two epistles to them. There were no more than six months to a year between these two events. Thus, the Thessalonian epistles differ from Paul's letter to the Philippians where a little over ten years had elapsed between Paul's planting of the church at Philippi, on his second missionary journey, and when Paul finally wrote to that church during his first Roman imprisonment. The point in all of this is that although the Thessalonians were new believers, Paul never hid the doctrine of the rapture from them. On the contrary, he openly disclosed this teaching to them along with many other doctrines. In his letter to the Thessalonians, before more fully developing the doctrine of the rapture in 1 Thessalonians 4:13-18, Paul briefly mentioned this doctrine in 1 Thessalonians 1:10. Paul obviously believed that the rapture is a foundational doctrine because he mentioned it immediately after discussing other basic doctrines such as the Holy Spirit (1:5) and conversion (1:5, 9). He also mentions the rapture doctrine (4:13-18) just after and before discussing other basic Christian truths such as sanctification (4:3, 5:23) and the dimensions of man's nature (5:23). Evidently, in Paul's thinking, the rapture was just as important as these other truths and deserved the same level of treatment and understanding.


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