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Prophecy Article Today: "11 reasons why Jesus will come back before the Tribulation" -Nathan E. Jones

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Why I Believe in a Pre-Tribulation Rapture

11 reasons why Jesus will come back before the Tribulation

by Nathan E. Jones

Rapture Expectation

Frequently I am asked to explain or defend the end-time view of the Pre-Tribulation Rapture of the Church. For that topic, lots of Bible verses, readings and references rattle around in my skull. I can extract each like a Powerball out of an air machine and present it to the inquiring mind, but never in a linear, comprehensive manner in which I particularly appreciate. And so, this article is my attempt to organize my brain on the Pre-Tribulation Rapture view. You're welcome to come along on the journey!

Taking It to the Bedrock

My belief that there will be a Pre-Tribulation Rapture of the Church stands on the bedrock of the following foundational tenets:

A) The Bible is the Word of God
The 66-book canon called the Bible is God's inerrant, infallible message to mankind, explaining His purposes and plans for the ages (2 Tim. 3:16-172 Peter 1:20-21). No other document can be reliably trusted, nor remotely reach the bar for the requirements of authentication that the Bible attains to so easily.

B) The Bible is to be Interpreted Literally
God means what He says and says what He means. God wants His creations to know His will plainly. While God does indulge in picturesque descriptions and parables, an explanation almost always follows or context is provided for explanation. Spiritualization of text, therefore, has no proper place in interpreting Scriptures. Any eschatological viewpoint must then be thrown out if it is based on the reader's desire to spiritualize the Bible into whatever ethereal meaning they desire. Take the Bible for its plain sense meaning.

C) The Church and Israel Are Separate Entities
Israel is not the Church and the Church is not Israel. A believer in Christ becomes a member of the Church, whether Jew or Gentile (Rom. 1:16), but a member of the Church does not become a form of spiritual Israel. God's promises to Israel as a people and nation (see next tenet) are not the same as for the Bride of Christ, the Church.

D) A Literal 1000-Year Millennium
The Bible describes a future, literal 1000-year time period. The Greek word "chilias" for "one thousand" appears six times in Revelation 20, clearly marking the time period as having 1000 literal years. The purpose of this time period is for Jesus Christ to have an earthly kingdom from which to base His rule and to fulfill His promises (Gen. 13:14-1715:5,18-212 Sam. 7:16-19Isa. 10:21-22;11:1-2Jer. 23:5-830:2231:31-34Ezek. 11:18-2034:2436:24-28Mic. 7:19-20Hos. 3:5;Rom. 11:26-29).

E) A Literal 7-Year Tribulation
An upcoming time period has been set aside for God to pour out His wrath upon the evil of the world, to regather Israel back into its land, to force Israel to acknowledge Jesus as their Messiah, and for the Messiah to return and fight for His believing remnant (Deut. 4:26-31Isa. 13:6-1317:4-11Jer. 30:4-11Ezek. 20:33-38Dan. 9:2712:1Zech. 14:1-4Matt. 24:9-31). This time period begins with a covenant between Israel and the Antichrist (Dan. 9:27). The length of the Tribulation is seven years long, described in a variety of ways as "one seven" year block (Dan. 9:27), consisting of two "times, time and half a time" (two years + 1 year + half a year; Rev. 12:14), or two "1260 days" periods (Rev. 11:3), or two "42 month" periods (Rev. 11:213:5).

F) Jesus Will Return Again to Earth
The Bible says Jesus will physically return again to earth (Zech. 14:1-21Matt. 24:29-31Mk. 13:24-27Lk. 21:25-27; Rev. 19). Jesus returns is to defeat His enemies, set up His throne, restore Israel, rule with "a rod of iron" and share His authority with those who overcame in Him (Mat. 19:28;25:31Acts 1:3-6Rev. 2:26-273:21).

G) The Bible Teaches About a Rapture
1 Thessalonians 4:17 speaks of an event called "the Rapture", Latin "rapio," Greek "harpazo," which means "to catch up, to snatch away, or to take out." "After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever." Paul states that the concept of the Rapture is meant to encourage believers during this Age (1 Thes. 4:18). Other references on the Rapture are Jn. 14:1-14I Cor. 15:51-58; and 1 Thes. 4:13-18.

These bedrock statements about the Bible and its interpretation provide the foundation in which to analyze the followig reasons for why I believe the Bible teaches a Pre-Tribulation Rapture of the Church.

1) The Bible describes the Rapture and Second Coming as different events.

The Bible must see the Rapture (Jn. 14:1-14I Cor. 15:51-581 Thes. 4:13-18) and the Second Coming (Zech. 14:1-21Matt. 24:29-31Mk. 13:24-27Lk. 21:25-27; Rev. 19) as separate events, because when the verses are compared they describe two very different scenarios:

  1. Rapture — believers meet Christ in the air
    Second Coming — Christ returns to the Mount of Olives to meet the believers on earth

  2. Rapture — Mount of Olives is unchanged
    Second Coming — Mount of Olives is divided, forming a valley east of Jerusalem

  3. Rapture — living believers obtain glorified bodies
    Second Coming — living believers remain in same bodies

  4. Rapture — believers go to heaven
    Second Coming — glorified believers come from heaven, earthly believers stay on earth

  5. Rapture — world left unjudged and living in sin
    Second Coming — world is judged and righteousness is established

  6. Rapture — depicts deliverance of the Church from wrath
    Second Coming — depicts deliverance of believers who endured wrath

  7. Rapture — no signs precede it
    Second Coming — many signs precede it

  8. Rapture — revealed only in New Testament
    Second Coming — revealed in both Old and New Testaments

  9. Rapture — deals with only the saved
    Second Coming — deals with both the saved and unsaved

  10. Rapture — Satan remains free
    Second Coming — Satan is bound and thrown into the Abyss

Since the Rapture and Second Coming clearly are different events that do not occur at the same time, this would rule out a Post-Tribulation Rapture scenario.

2) The Rapture is described as occurring at any time without warning.

Jesus stated in Matthew 24:42,44 to "Therefore keep watch, because you do not know on what day your Lord will come... So you also must be ready, because the Son of Man will come at an hour when you do not expect him." Not only do believers in Christ not know when to expect Him, but the Father Himself seems to have left Jesus out on the exact time His Son is to return. As Jesus stated inMatthew 24:36"No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father." These and other verses (Mat. 24:36,42,44,5025:131 Thes. 4:18Tit. 2:13;1 Jn. 2:283:2-3) indicate that Jesus' arrival will come when nobody expects it.

The Second Coming, on the other hand, is preceded by many events, such as the rise of the Antichrist (Rev. 12:13-17; Zech; 13:7-9), a treaty with Israel (Dan. 9:27), the rebuilding of the Jewish Temple (Mat. 24:152 Thess. 2:3-4Rev. 11:1-2), as well as plagues and judgments and persecutions destroying most of the world's population (Rev. 6-18). The Book of Revelation reports these events as occurring during the 7-year Tribulation, which Revelation reveals precede the Second Coming.

Because the Rapture could happen at any moment and without warning and the Second Coming is preceded by so many signs, then the Rapture and Second Coming must be different events. The Rapture has to occur before the seven years' worth of signs, because Christians are called to look for the Lord's return rather than signs such as the Antichrist's arrival. Once the signs begin, then the seven year countdown begins towards its end with Christ's return at the Second Coming.

Jesus' imminent return dismisses any of the other viewpoints related to a rapture that occur within or at the end of the Tribulation.

3) The Rapture and the removal of the "Restrainer" occur at the same time.

In 2 Thessalonians, the church at Thessalonica was afraid due to a false report that they had entered the Day of the Lord (Tribulation) and had somehow missed the Rapture. The Apostle Paul assured them that the Antichrist would not be revealed until a restraining force would be taken away so that the Man of Lawlessness could be revealed.

Because the revealing of the Antichrist coincides with the beginning of the 7-year Tribulation starting with his peace treaty with Israel (Dan. 9:27), then the Restrainer has to be removed before the Tribulation. As the Holy Spirit also works in salvation (Jn. 16:8-111 Jn. 5:7) during the Tribulation, then it is the Church that must be the Restrainer that is removed. Therefore, the Rapture and the removal of the Church must coincide, and at the beginning of the seven years.

4) The Tribulation is for Israel's redemption.

Jeremiah 30:7 describes the Tribulation as the "time of Jacob's trouble" — "How awful that day will be! None will be like it. It will be a time of trouble for Jacob, but he will be saved out of it."

In the Book of Matthew, whose primary audience is the Jews, Jesus explains to his Jewish followers what life will be like during the Tribulation. Also, Revelation 12 describes picturesquely a woman who gives birth and has to flee due to persecution during the Tribulation. The context shows the woman is Israel. And again, the Battle of Armageddon is the world against Israel. Two-thirds of the Jewish people will be killed from these battles. These texts and others show that the Tribulation is meant for the redemption of the Jewish people.

Why are the Jews the object of persecution during the Tribulation? For one, Satan hates the Jewish people for giving the world the Scriptures and the Messiah, as well as he wishes to thwart God's promises to the Jews (see Bedrock #4). Secondly, the Jews have to be so desperately brought low that they finally call out to their Messiah "Blessed is he who comes in the name of the Lord" (Mat. 23:39Lk. 13:35). The Tribulation, then, is used for Israel's redemption which also results in the punishment of the wicked. The Church does not fit into this scenario, and are left out of the purposes of the Tribulation. They would need to be removed — caught up — before the Tribulation begins.

5) The Tribulation is not for the Church.

The Tribulation is God's wrath upon the unbelieving world, and not for those who are saved from Christ's resurrection to the Rapture — called the Church. Yes believers have suffered all throughout human history, but there is a special time (just like the Flood) set apart called the Day of the Lord for God's wrath. Christians suffering and the Tribulation/Day of the Lord are different.

True believers in Christ during the Church Age, represented by the Church of Philadelphia, are promised in Revelation 3:10"Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth." Paul states in 1 Thessalonians 1:10"and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath." He also states in 1 Thessalonians 5:9"For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ." Romans 5:9 states, "Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!" Ephesians 5:6 states, "Let no one deceive you with empty words, for because of such things God's wrath comes on those who are disobedient."Colossians 3:4 states, "When Christ, who is your life, appears, then you also will appear with him in glory." Again and again, Scripture states the Church is not meant to endure God's wrath.

6) God's wrath involves the whole 7-Year Tribulation.

The view that the Rapture will occur at the mid-point of the Tribulation is based upon 1 Corinthians 15:52 which states that the Rapture will occur at the blowing of "the last trumpet." This Mid-Tribulation Rapture view then declares this trumpet to be the last of the seven trumpets in Revelation 11 that is blown at the mid-point of the Tribulation. Why of the 114 references to trumpets in the Bible these two are identified as one and the same only defies sound Bible study. The context clearly shows the last trumpet of 1 Corinthians 15 is blown for believers whereas the seven trumpets of Revelation 8, 9 and 11 are sounded for unbelievers. The Revelation trumpets therefore can have no relevance for the Church.

The Pre-Wrath Rapture view has the Church raptured just before the bowl judgments (Revelation 16) that occur during the last quarter of the Tribulation. The bowl judgments are the only judgments this view considers to be the wrath of God, leaving the Seal and Trumpet judgments as wrath from man and Satan. But, isn't it Jesus Himself who breaks the seals that launch each of the Revelation 6 seal judgments which occur at the beginning of the Tribulation? Also, the seven angels who blow the trumpets that initiate each of the trumpet judgments are given their trumpets at the throne of God (Revelation 8:2). And, Revelation 15:1 states that the bowl judgments at the end of the Tribulation finish the wrath of God, not begin His wrath.

Because these judgments are initiated by Jesus Himself at the beginning of the Tribulation, the whole Tribulation must be God's wrath, which the Church is exempt from.

7) The Old Testament and Revelation leave the Church out of the Tribulation.

The focus of the Tribulation — to pour out God's wrath on the earth just like the Flood (Isa. 24:22;Zeph. 3:81 Thes. 5:32 Thes. 2:12) and to bring the Jewish people to accept Jesus as Messiah (Mat. 23:39Lk. 13:35) — is addressed by the Old Testament and the Book of Revelation to the unbelievers and the Jewish people. In any biblical content concerning the Tribulation/Day of the Lord, the Church cannot be found.

The whole concept of the Church was a mystery to the Old Testament prophets. They focused on the nation of Israel. The Book of Matthew is written to the Jewish people, whom Jesus is addressing in Matthew 24. In the Book of Revelation, chapters 2 and 3 cover the Church Age, but then there is no mention of the Church until after the Tribulation/Day of the Lord chapters 6-18. In Chapter 19, the Church returns to the texts and can be found, not suffering, but celebrating with Christ at the Marriage Supper of the Lamb and preparing to return with Jesus to earth.

8) The Church is busy elsewhere during the Tribulation.

While the 7-year Tribulation is occurring, the Bible records the Church will be busy with three events. None of the three have to do with suffering on a world being destroyed.

The first event the raptured Church will participate in is a judgment by God — the Judgment of the Just. This judgment on works is not to determine eternal destiny, but to determine degrees of reward (2 Cor. 5:10Rev. 19:6-9).

The second event is the Marriage Supper of the Lamb. This feast celebrates the spiritual marriage of Christ's Bride — the Church — to her Savior. Revelation 19:7-9 shares this wonderful celebration,"Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear. (Fine linen stands for the righteous acts of the saints.) Then the angel said to me, 'Write: 'Blessed are those who are invited to the wedding supper of the Lamb!' And he added, 'These are the true words of God.'"

The third event follows the Marriage Supper of the Lamb and is the Church's preparation to follow the King of Kings into the Battle of Armageddon at the conclusion of the Tribulation. This event is the Second Coming of Jesus Christ (Zech. 14:1-21Matt. 24:29-31Mk. 13:24-27Lk. 21:25-27Rev. 19:11-21). Revelation 19:14 identifies the Church in their "fine linen, white and clean," which was given to them during the first event — the Judgment of the Just. The Church and angelic forces follow the King of Kings into His Second Coming to the earth, but only Jesus Himself will engage in battle and with mere words defeats the nations in siege against Jerusalem.

9) There needs to be sheep to separate from the goats.

If the Church is raptured at the end of the Tribulation, receives their glorified bodies, and then immediately u-turns back with Christ for the Second Coming as the Post-Tribulation Rapture view holds, then what believer in Christ will be available for the Sheep and Goats Judgment of Matthew 25? The only people left on earth would be unbelievers, called goats. No believer — sheep — would be available for God to put into the sheep category.

Since those who are in glorified bodies will be like the angels in that they aren't given in marriage or reproduce (Matt. 22:30Mk. 12:25), then a believing, unglorified, human remnant must make it into the sheep category and go on to produce the nations during the Millennial reign of Christ (Ezek. 43:13-27Isa. 19:21Isa. 65:20-22Rev. 20:7-10). This would mean that people would need to come to Christ during the Tribulation yet after the Rapture to produce this Millennial population.

10) The Bible shows God rescues the righteous from His wrath.

Being a Christian means having to endure suffering and trials at the hand of man (Jn. 16:33Phil. 1:271 Thes. 3:31 Pet. 4:12-13). But, the Bible has many examples of those who put their faith in God are exempt from God's wrath. Noah and his family were removed from the Flood waters that in God's wrath were used to judge and cleanse the earth. Lot and his wife and two daughters were made to leave Sodom and Gomorrah before God burned the towns up with fire and sulfur. Rahab's family was set apart when Joshua's army invaded Jericho.

Could believers be miraculously protected during the Tribulation, like the Israelites were during the plagues on Egypt? Yes, the 144,000 Jewish evangelists from Revelation 7 and 14, for instance, will be divinely protected. But, the slaughter of believers during the Tribulation will be so massive that they are certainly not under any special protection (Rev. 7:9-1720:4).

11) The Pre-Tribulation Rapture view is not too new to discount.

Some will argue that the Pre-Tribulation Rapture view is just "too new" to be considered viable. Critics will point to the origin of the modern Pre-Tribulation view and credit John Nelson Darby (1800-1882) with its founding. But, is that assessment historically accurate? Indeed, it is not.

The Early Church fathers' such as Barnabas (ca.100-105), Papias (ca. 60-130), Justin Martyr (110-195), Irenaeus (120-202), Tertullian (145-220), Hippolytus (ca. 185-236), Cyprian (200-250), and Lactantius (260-330) wrote on the imminent return of Jesus Christ, the central argument for the Pre-Tribulation Rapture view.

Biblical truth is determined by Scripture, and not how that teaching has been perceived at different times during history. When Augustine began spiritualizing the Bible, his view of a non-literal interpretation took hold of the church until the Renaissance, obliterating the Premillennial and Pre-Tribulation Rapture views in favor of Amillennialism. But, some Medieval writers such as Ephraem of Nisibis (306-373), Abbot Ceolfrid's Latin Codex Amiatinus (ca. 690-716), and Brother Dolcino wrote statements that distinguish the Rapture from the Second Coming.

When the chains of allegorical interpretation began to fall off beginning with the Reformation in the 1400 and 1500s, writers such as Joseph Mede (1586-1638), Increase Mather (1639-1723), Peter Jurieu (1687), Philip Doddridge (1738), John Gill (1748), James Macknight (1763), Thomas Scott (1792) and Morgan Edwards (1722-1795) all wrote concerning the Rapture occurring separate from the Second Coming. Even in the more modern church, those like William Witherby (1818) were precursors to John Darby in support of the view. The Pre-Tribulation Rapture view is indeed then not only biblical, but supported throughout Church history.

Closing Thoughts

I thank you for coming down this mental journey with me concerning why I believe in the Pre-Tribulation Rapture of the Church. Hopefully it has confirmed or challenged some of your eschatological ideas. Bear in mind, though, that one's end-time views have no bearing on the doctrine of salvation. What is to be celebrated is that our salvation will one day lead us upwards to be with our Lord and Savior Jesus Christ forever and ever.

Prophecy Article Today: "The 144,000 and Their Purpose" -J.R.Lawendowski

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The 144,000 and Their Purpose

 

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Written by J.R.Lawendowski   

In Revelation chapter 7, just prior to the opening of the seventh seal on the scroll by the Lamb, we see discussion regarding two companies of people. How you view the study of the end times, Israel, the Church, and believers during the Tribulation is going to affect how you understand this chapter and the identity of these two bodies of people. As with all understanding of Bible prophecy, we at TribulationForces feel it to be best to understand and interpret what is written in a literal manner and to also ensure that all pertinent passages are in harmony. By doing so one can simply read Scripture and it will tell you what you need to know and such is the case with Revelation chapter 7 and it’s associated passages dealing with this topic.

Rev 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Rev 7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Rev 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

The significance here is that the first group of people (the 144,000) is being set apart from the remainder of the remnant of Israel and the Gentile world for that matter to receive the seal of God which will protect them from the judgments to come. Further, these 144,000 discussed again in Rev 14 are told to be “being the firstfruits unto God and to the Lamb”. That being the firstfruits of the redeemed Israel (Romans 11:25-27) of which the remainder will accept Christ upon His return (Zec 12:10).

Also of note, and of no coincidence, the first group are called “servants”:

G1401
doulos
Thayer Definition:
1) a slave, bondman, man of servile condition
1a) a slave
1b) metaphorically, one who gives himself up to another’s will those whose service is used by Christ in extending and advancing his cause among men
1c) devoted to another to the disregard of one’s own interests
2) a servant, attendant
Part of Speech: noun

What seems clear is that they are termed servants before they are called. As a saved believer we are “servants” to Christ, but this group is not yet called. When you view the entire chapter it seems apparent they are called “servants” as they have a job to do.

Rev 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
Rev 7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
Rev 7:6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
Rev 7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
Rev 7:8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

It is of no coincidence and would be totally irrelevant to any understanding of the Word if we are not to take the breakdown of the 144,000 literally as representatives of the people of Israel. Of note here is the tribes that are listed….the tribe of Dan is missing and one of Joseph’s sons, Manasses is listed. (Recall that Masasses was a Gentile – ½ Jewish and ½ Egyptian being of mixed blood). In Scripture there are approximately 19 arrangements listing the tribes of Israel...and this list is different than them all. One may ask why is Dan missing? Dan is most likely missing (as is Ephraim – Joseph’s other son) as the tribe of Dan apostized and turned to idolatry (Judges 18:14-31). Also, Joseph received a double blessing from his father (Gen 49:1-22). This is not insignificant as it’s an obvious parallel to the twelve apostles. Twelve apostles of Christ, one of which became apostate (Judas Iscariot) and his replacement by Matthias (Acts 1:16-26)

Rev 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
Rev 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Rev 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
Rev 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

John begins the next passage with his standard expression “After this” (Gr. Meta tauta) which brings the reader to the next event or group (in this case). In Rev 7:9 we now see that this “great multitude” is not only from Israel and its twelve tribes but rather from every nation, kindred, people and tongue…so we have not only Jews but also Gentiles in this second group. The white robes signify that they are redeemed so therefore they had received Christ…also of note…unlike the 144,000 who are on Earth and are being sealed for protection from the coming judgments…but they are in Heaven as they are “standing before the throne”.

Rev 7:13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

The next question is who does this second group represent? Fortunately Scripture once again tells us (of course only if you take it literally). In Rev 7:13 we see one of the elders (representative of the raptured church) asking John “What are these…?” and “whence came they?”. The fact that one of the elders asks who they are is indicative that this second group of people are not Church age saints.

In Rev 7:14 we see the answer… ”These are they which came out of the great tribulation”. Amazing!! A multitude which no man can number (must be bigger than 200,000,000) saved out of the Tribulation. They are martyred believers from the Trib and do not represent the martyrs and saints throughout the age of the Church.

Now, how do the 144,000 and the “multitude” connect? Are the 144,000 really witnesses? Yes! In Matthew 24:14 (of which Matt 24:3-31 is a parallel description of the Tribulation by Christ) we see that the Gospel is being preached and it chronologically aligns with the sealing of the 144,000:

Mat 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Further one only has to look to Paul for an example of how we may understand the conversion of the 144,000. Before Paul was “called out” on the road to Damascus he was filled with hatred for the church and persecuted the followers of Christ with ferocity. Following his conversion his evangelical zeal was without match…the same could be said regarding the 144,000. Possibly astute and dedicated Jews disbelieving the testimony of Christ, yet when called by God….

Also of significance is satan’s response to this remnant (remember, a majority of Israel won’t believe until they see Christ returning (Zec 12;10)). In Rev 12:17 we see this animosity:

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

With the proper understanding of Rev 12:1-5 we know that the woman is representative of Israel so the remnant of her seed must be Jewish…they keep the commandments and “have the testimony of Jesus Christ”. We also know from the Old Testament that Israel is pictured as the witness for God unto the nations of the earth (though they shirked from this duty, God will raise up 144,000 faithful witnesses to finish His plan). There you go…a believing remnant (a remnant of the remnant of Israel if you will), witnessing to the world, protected through the Tribulation by the seal of God and producing a “multitude” out of the Tribulation….saved!!

There you have it…the 144,000 witnesses, spreading the Gospel during the Tribulation resulting in a multitude of saved people in light of what is going on during the Tribulation.

Sources:
1. J Dwight Pentecost, “Things to Come”
2. Edward Hindson & Mal Couch, "Revelation, Unlocking the Future"

 

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