Passover(25): Passover Exodus 6 -John Gill

Passover(25): Passover Exodus 6 -John Gill

John Gill's

Exodus 12:34

Ver. 34. And the people took their dough before it was leavened,.... They had that evening mixed their flour with water, and made it into dough, but had put no leaven into it; and the Egyptians being so very earnest to have them gone, they stayed not to put any leaven into it:

[but] their kneadingtroughs, or rather "their dough",

being bound up in their clothes upon their shoulders; for it is not likely that their troughs should be wrapped up in the skirts of  
Exodus 12:40

Ver. 40. Now the sojourning of the children of Israel, who dwelt in Egypt,.... The Septuagint version adds, "and in the land of Canaan"; and the Samaritan version is,

"the sojourning of the children of Israel, and of their fathers, in the land of Canaan, and in the land of Egypt.''

Agreeably to which are both the Talmuds: in one {o} of them the words are,

"in Egypt and in all lands,''

and in the other {p},

"in Egypt, and in the rest of the lands;''

and in the same way Aben Ezra interprets the words. And certain it is, that Israel did not dwell in Egypt four hundred and thirty years, and even not much more than two hundred years; but then they and their fathers, Abraham, Isaac, and Jacob, dwelt so long in Mesopotamia, in Canaan, and in Egypt, in foreign countries, in a land not theirs, as the phrase is, Ge 15:13 where the place of their sojourning, and the time of it, are given by way of prophecy. The Jews reckon from the vision of God to Abraham between the pieces to the birth of Isaac thirty years, so the Targum of Jonathan; but that cannot be, though from his coming out of his own native place, Ur of the Chaldeans, to the birth of Isaac, might be so many years, since he was seventy five years of age when he came out of Haran, Ge 12:4 and if he stayed at Haran five years, as probably he did, then there were just thirty from his coming out of Ur of the Chaldees to Isaac's birth, since he was born when he was one hundred years old; and from the birth of Isaac to the birth of Jacob was sixty years, Ge 25:26 and from thence to his going down to Egypt was one hundred and thirty, Ge 47:9 and from thence to the coming of Israel out of Egypt were two hundred and ten years, as is generally computed, which make the exact sum of four hundred and thirty years; of these See Gill on "Ac 7:6",
See Gill on "Ga 3:17".

{o} T. Hieros. Magillah, fol. 71. 4. {p} T. Bab. Megillah, fol. 9. 1.


Exodus 12:41

Ver. 41. And it came to pass at the end of four hundred and thirty years,.... As soon as completed:

even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt; which was the fifteenth of Nisan; and Jarchi says it was on the fifteenth of Nisan that the decree was made known to Abraham between the pieces, concerning the affliction of his posterity four hundred years in a land not theirs; but this is not to be depended on; yet it looks as if at the close of the four hundred and thirty years, from the date of them, exactly to a day, the children of Israel, the armies of the Lord, came out of Egypt in great order: however, it seems certain by this that they all came out the same day, which was very wonderful that such a large number should be collected together, and that they should march out of the land on one and the same day; and it is pretty plain it was in the daytime, and very likely in the midst of the day; for they were not to stir out of their houses till morning, and then they had what remained of the passover to burn, as well as many other things to do, it is very probable, and some which they could not do; so that they did not go by night, or by stealth, but openly at noon day; and the words will bear to be rendered, "in the strength or body of the day" {r}, when it is at its height, as it is at noon; and so the Jews represent the Lord speaking after this manner {s},

"If I bring out Israel by night, the Egyptians will say, now he does his work after the manner of thieves; but behold, I will bring them out in the midst of the day, in the strength of the sun, as is said, "and it was in the selfsame day", &c.''

{r} hzh Mzyh Mueb "in corpore diei hujus", Pagninus, Montanus; "in the body" or "strength of that day", Ainsworth. {s} Pirke Eliezer, c. 48. fol. 58. 2.


Exodus 12:42

Ver. 42. It is a night to be much observed unto the Lord,.... Or "a night of observations" {t}, in which many things are to be observed to the honour and glory of God, as done by him, wherein his power, wisdom, goodness, truth and faithfulness, are displayed; partly by the destruction of the Egyptian firstborn, and particularly

for bringing them, the children of Israel,

out from the land of Egypt: with the leave, and even pressing importunity of the Egyptians, and with so much wealth and riches, having found great favour in their sight, which was from the Lord:

this is that night of the Lord to be much observed of all the children of Israel in their generations in successive ages unto the coming of the Messiah, for the reasons before given; and the selfsame night is worthy the remembrance of all the spiritual Israel of God, of all true believers in Christ; for that very night after Christ had ate the passover with his disciples, he was betrayed by one of them; and to perpetuate the memory of this, and of his sufferings and death, an ordinance is appointed to be observed until his second coming, see
1Co 11:23, and the ancient Jews themselves have had some notion of the appearance of the Messiah at this time; for they not only expect his coming at the time of the passover, and speak of their redemption by him in the month of Nisan, as before observed on Ex 12:14, but of this very night, among the four observable things in it, the fourth they say is, Moses shall go out of the midst of the wilderness, and the King Messiah out of Rome; so it is said in the Jerusalem Targum on the place.

{t} Myrmv lyl "nox observantiarum", Munster, Fagius, Vatablus, so Drusius, Piscator, Cartwright, Ainsworth.


Exodus 12:43

Ver. 43. And the Lord said unto Moses and Aaron,.... At the same time he acquainted them with the above things:

this is the ordinance of the passover; as before delivered, and these the laws and rules, according to which it is to be observed, as now related, both with respect to the lamb, and to the unleavened bread; and the following is an account of the persons that were to partake of it:

there shall no stranger eat thereof, one that is of another country, an entire Heathen, and unacquainted with, and does not profess the Jewish religion, which was the religion of God.


Exodus 12:44

Ver. 44. But every man's servant that is bought for money,.... And so his own property:

when thou hast circumcised him; as such an one ought to be, according to the covenant of circumcision given to Abraham, Ge 17:13, though one should think not without his consent; wherefore care was to be taken to purchase such servants as would be willing to conform to that rite, and pains were to be taken with them to instruct them in it, and persuade them to it; to which, when they had submitted, they had a right to eat the passover, but if they did not, it was not allowed:

then shall he eat thereof; but not otherwise.


Exodus 12:45

Ver. 45. A foreigner and an hired servant shall not eat thereof. One of another nation, and one that was only hired by the day, week, or year; as they were not obliged to circumcision, so without it they had no right to eat of the passover, none but such as became proselytes of righteousness.


Exodus 12:46

Ver. 46. In one house shall it be eaten,.... For though there might be more lambs than one eaten in a house, where there were a sufficient number to eat them; and there might be more societies than one in a house, provided they kept themselves distinct, and were large enough each of them to eat up a lamb; yet one lamb might not be eaten in different houses, a part of it in one house, and a part of it in another; which may denote the unity of the general assembly and church of the firstborn, and the distinct separate congregations of the saints, and the right that each have to a whole Christ, who is not to be divided from his ministers, word, and ordinances;
See Gill on "Mt 26:18":

thou shall not carry forth ought of the flesh abroad out of the house: into another house; for where there was not a sufficient number in one house to eat a lamb, their neighbours in the next house were to join with them; but then they were not to part it, and one portion of it to be eaten in one house, and the other in another, but they were to meet together in one of their houses, and there partake of it; thus, though Christ may be fed upon by faith any where by particular believers, yet in an ordinance way only in the church of God:

neither shall ye break a bone thereof; any of its tender bones to get out the marrow; and so the Targum of Jonathan adds,

"that ye may eat that which is in the midst of it:''

this was remarkably fulfilled in Christ the antitype, Joh 19:32.


Exodus 12:47

Ver. 47. All the congregation of Israel shall keep it. The passover, and the feast of unleavened bread only; for a Gentile was first to be circumcised, and be joined to the congregation, and then partake of it, and not before.


Exodus 12:48

Ver. 48. And when a stranger shall sojourn with thee, &e.] Who by so doing became a proselyte of the gate, he observing the commands of the sons of Noah:

and will keep the passover of the Lord; is desirous of being admitted to that ordinance:

let all his males be circumcised, and then let him come near, and keep it: first himself, and then all his male children and male servants, and then, and not till then, he might approach to this ordinance, and observe it; for by this means he would become a proselyte of righteousness, and in all respects as an Israelite, or son of Abraham, as it follows:

and he shall be as one that is born in the land; a native and proper inhabitant of Canaan, enjoying all the privileges and immunities of such:

for no uncircumcised person shall eat thereof; these laws and rules concerning those persons that were to eat of the passover are such as were to be observed in all successive generations, to the coming of Christ; and were the rather necessary to be given now, because of the mixed multitude who now came up with the children of Israel out of Egypt.


Exodus 12:49

Ver. 49. One law shall be to him that is homeborn,.... A proper Israelite, one that is so by descent:

and unto the stranger that sojourneth among you; that becomes a proselyte to the true religion; these were both bound by the same law, and obliged to observe the same rites and ceremonies, and partook of the same ordinances, benefits, and privileges; this was a dawn of grace to the poor Gentiles, and presignified what would be in Gospel times, when they should be fellow citizens with the saints, and of the household of God, be fellow heirs of the same body, and partakers of the promises of Christ by the Gospel, Eph 2:19.


Exodus 12:50

Ver. 50. Thus did all the children of Israel,.... They slew a lamb, and roasted and ate it, with unleavened bread, and bitter herbs, and took a bunch of hyssop, and dipped it in the blood, and struck the lintel and the side posts of the doors of their houses: this they did on the night of their deliverance out of Egypt:

as the Lord commanded Moses and Aaron, so did they; being instructed by them; which is an instance of their ready and cheerful obedience to the divine will, which they were under great obligation to perform, from a grateful sense of the wonderful mercy and favour they now were made partakers of.


Exodus 12:51

Ver. 51. And it came to pass the selfsame day,.... That the above ordinance was instituted and celebrated in the night:

that the Lord did bring the children of Israel out of the land of Egypt, by their armies; by their several tribes, which were like so many armies, marching in large numbers, and with great order and regularity, See Gill on "Ex 7:4".

 

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