Passover (18): Pesach4 -Greg Killian

The Rapture Series

Why Do you Believe?          What Do you Believe?             How Do You Believe?              Who Do You Believe?

“Reason to Believe


P
assover

By (Greg Killian)

 

I. INTRODUCTION

II. OUR REDEMPTION

III. TORAH READINGS FOR PASSOVER

IV. AN APPOINTED TIME

PARNAS

V. PESACH EVENTS

VI. HASHEM'S PASSOVER AND THE FIRSTBORN

VII. CHAMETZ

A MYSTICAL INSIGHT

THE PESACH EXPERIENCE

VIII. NAMES GIVEN TO THE PASSOVER FESTIVAL

IX. PESACH VS. UNLEAVENED BREAD

X. PESACH CUSTOMS

XI. ELIJAH AND PASSOVER

XII. PASSOVER SYMBOLS

 

IV. An Appointed Time

 

Pesach and the Feast of Unleavened Bread, begin late in the afternoon of Nisan 14. This feast is an appointment with HaShem! The Passover seder begins after sunset at the beginning of Nisan 15. Nisan 15, Pesach, is therefore longer because we have added some time (eighteen minutes) from Nisan 14 to Nisan 15. Lets see where this is defined in the Torah:

 

Vayikra (Leviticus) 23:5 HaShem’s Passover begins at twilight on the fourteenth day of the first month.

 

Shemot (Exodus) 13:4 Today, in the month of Abib, you are leaving.

 

5768, September 2008 through September 2009 (approximately), marks the 3,328th anniversary of the Exodus from Egypt. (Midrash Mechilta, B'shalach 2).

 

Now, lets examine a chronology of Yeshua's last week of life as it relates to Pesach: The Sages teach us that we do not celebrate Pesach because of the events which happened in Egypt during the days of Moshe. Rather, we celebrate Pesach, on Nisan 15, because this was the date, ordained before the creation of the world, for HaShem’s mighty acts of redemption.

 

The following is the chronology of Pesach week, in the days of Mashiach ben Yoseph, which I learned from my teacher, His Eminence Hakham Dr. Yoseph ben Haggai:

 

NISAN 13

 

EVENING (End of Nisan 12 Beginning of Nisan 13) - Tuesday evening that year

 

 a. Sadducees search for Chametz

 

MORNING (Nisan 13) - Wednesday morning that year

 

 b. Sadducees burn Chametz before mid-day

 

AFTERNOON (Nisan 13) - Wednesday about or after 3:00 p.m. in that year

 

 c. Sadducees kill the Korban (lamb) Pesach

 

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NISAN 14

 

Evening (End of Nisan 13 Beginning of Nisan 14) - Wednesday evening in that year:

 

 a. Sadducees eat their Korban Pesach and have the Pesach Seder

 

 b. Mashiach partakes with his Talmidim of this Korban Pesach (only on this year) since the dispute on when the Korban Pesach was to be killed was for the sake of heaven (i.e. that he could eat one and die on the other).

 

 c. Pharisees search for the Chametz

 

Late evening (Nisan 14) Wednesday night that year:

 

 a. Mashiach is apprehended by the Temple Garden at Gat-Sh'manim (Gethsemane) whilst praying.

 

 b. Mashiach is interrogated by the illegitimate High Priest and Priests and delivered to Pilate.

 

Morning (Nisan 14) - Thursday morning that year:

 

 a. Pharisees dispose of the leaven

 

 b. Mashiach is tried by Pilate and following the counsel of the illegitimate Priests is disposed of by being sentenced to death

 

Afternoon (Nisan 14) - Thursday afternoon at about 3:00 p.m. that year:

 

 a. Mashiach dies hanging on a Roman cross at Maqom Gilgulet for sedition

 

 b. Pharisees are killing their Korban Pesach

 

 c. Mashiach is hurriedly laid in a borrowed tomb

 

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NISAN 15 - CHAG HAMATSAH

 

Evening (Ending Nisan 14 and beginning of Nisan 15) - Thursday evening of that year

 

 a. Pharisees eat their Korban Pesach and have their Pesach Seder.

 

Morning and afternoon of Nisan 15 - Friday morning and afternoon of that year

 

 b. Proper embalming of Mashiach

 

 c. Door of tomb is sealed by order of the Kohanim (priests) with a great stone.

 

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NISAN 16 - SHABBAT CHOL HAMOED PESACH

 

Evening (Ending Nisan 15 and beginning Nisan 16) - Friday night of that year

 

 a. Kabbalat Shabbat for all (Sadducees, Pharisees and Nazareans) - no work allowed.

 

Evening (Ending Nisan 16 and beginning Nisan 17) Saturday evening of that year

 

 a. Mashiach is risen from the dead sometime during Shabbat.

 

 b. Havdallah (many of the prayers in this service concern the topic of resurrection - and the ritual of extinguishing (transporting) a life (light) from the day (dimension) which is all Shabbat and injecting it into the dimension of time of the living on earth - the sea of wine on the dish)

 

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NISAN 17 - Yom Rishon [Chol HaMoed Pesach]

 

Evening (Ending Nisan 16 and beginning Nisan 17) Saturday evening of that year

 

 a. Pharisees cut the first of the first fruits and start counting the Omer since the previous day was Shabbat

 

 b. Sadducees also start counting the Omer

 

Dawn - Early morning Nisan 17 - Sunday morning that year

 

 a. Women visit the tomb

 

 b. Big earthquake

 

 c. Soldiers guarding the tomb flee for their lives and inform the corrupt Kohanim of that time

 

 d. Women are informed by an angel not to fear and that their Master has risen

 

 e. Miriam is asked not to touch him since he is "not yet ascended (presented) to the Father"

 

Morning service Nisan 17 at the Temple - Sunday morning of that year

 

 a. The Omer is waved by the High Priest before HaShem at the Bet HaMikdash

 

 b. Mashiach ascends through the seven heavens (figurative of the seven days) and composed like the ashes of the red heifer of "ESH" (fire) and "MAYIM" (water) and which purify him from his state of ceremonial uncleanness to present himself as the wave offering (first of the first fruits) before HaShem's throne of Glory. The offering was accepted.

 

Afternoon Nisan 17 - Sunday afternoon of that year

 

 a. Mashiach returns back that same day to earth and again transverses through the seven heavens (a figure of the seven days a person unclean by touching a corpse must wait before being purified, and composed like the waters of the Red Heifer of Aish (fire) and Mayim (water) and is purified once more).

 

 b. "That very day" His Majesty appears to two of his very terrified Talmidim on the way to a village about seven miles from Yerushalayim called Amma'us and chats and teaches Torah to them.

 

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